Menu
Brief Summary:
Chapters 1–7 outline the offerings required of both the laity and the priesthood. Chapters 8–10 describe the consecration of Aaron and his sons to the priesthood. Chapters 11–16 are the prescriptions for various types of uncleanness. The final 10 chapters are God’s guidelines to His people for practical holiness. Various feasts were instituted in the people’s worship of God, convened and practiced according to God’s laws. Blessings or curses would accompany either the keeping or neglect of God’s commandments (chapter 26). Vows to the Lord are covered in chapter 27.
The primary theme of Leviticus is holiness. God’s demand for holiness in His people is based on His own holy nature. A corresponding theme is that of atonement. Holiness must be maintained before God, and holiness can only be attained through a proper atonement.
For a more detailed summary select the link below.
The Book of Leviticus Summary
Summary of the Book of Leviticus – Bible Survey | GotQuestions.org
(Read Leviticus 5:14-19)
Here are offerings to atone for trespasses against a neighbour. If a man put to his own use unwittingly, any thing dedicated to God, he was to bring this sacrifice. We are to be jealous over ourselves, to ask pardon for the sin, and make satisfaction for the wrong, which we do but suspect ourselves guilty of. The law of God is so very broad, the occasions of sin in this guilty of. The law of God is so very broad, the occasions of sin in this world are so numerous, and we are so prone to evil, that we need to fear always, and to pray always, that we may be kept from sin. Also we should look before us at every step. The true Christian daily pleads guilty before God, and seeks forgiveness through the blood of Christ. And the gospel salvation is so free, that the poorest is not shut out; and so full, that the most burdened conscience may find relief from it. Yet the evil of sin is so displayed as to cause every pardoned sinner to abhor and dread it.
For a more detailed summary select the link below.
Leviticus 5 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 5:17
17 “If anyone sins, doing any of the things which Yahweh has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.
(Read Leviticus 6:1-7)
Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses.
For a more detailed summary select the link below.
Leviticus 6 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 6:7
7 The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty.”
(Read Leviticus 7:1-10)
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.
For a more detailed summary select the link below.
Leviticus 7 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 7:1
“‘This is the law of the trespass offering: It is most holy.
(Read Leviticus 8:1-13)
The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Hebrews 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.
For a more detailed summary select the link below.
Leviticus 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 8:5-6
5 Moses said to the congregation, “This is the thing which Yahweh has commanded to be done.” 6 Moses brought Aaron and his sons, and washed them with water.
(Read Leviticus 8:1-13)
The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Hebrews 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.
For a more detailed summary select the link below.
Leviticus 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 8:13
13 Moses brought Aaron’s sons, and clothed them with tunics, and tied sashes on them, and put headbands on them, as Yahweh commanded Moses.
(Read Leviticus 9:22-24)
When the solemnity was finished, and the blessing pronounced, God testified his acceptance. There came a fire out from before the Lord, and consumed the sacrifice. This fire might justly have fastened upon the people, and have consumed them for their sins; but its consuming the sacrifice signified God’s acceptance of it, as an atonement for the sinner. This also was a figure of good things to come. The Spirit descended upon the apostles in fire. And the descent of this holy fire into our souls, to kindle in them pious and devout affections toward God, and such a holy zeal as burns up the flesh and the lusts of it, is a certain token of God’s gracious acceptance of our persons and performances. Nothing goes to God, but what comes from him. We must have grace, that holy fire, from the God of grace, else we cannot serve him acceptably, Hebrews 12:28. The people were affected with this discovery of God’s glory and grace. They received it with the highest joy; triumphing in the assurance given them that they had God nigh unto them. And with the lowest reverence; humbly adoring the majesty of that God, who vouchsafed thus to manifest himself to them. That is a sinful fear of God, which drives us from him; a gracious fear makes us bow before him.
For a more detailed summary select the link below.
Leviticus 9 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 9:23
23 Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people; and Yahweh’s glory appeared to all the people.
(Read Leviticus 9:22-24)
When the solemnity was finished, and the blessing pronounced, God testified his acceptance. There came a fire out from before the Lord, and consumed the sacrifice. This fire might justly have fastened upon the people, and have consumed them for their sins; but its consuming the sacrifice signified God’s acceptance of it, as an atonement for the sinner. This also was a figure of good things to come. The Spirit descended upon the apostles in fire. And the descent of this holy fire into our souls, to kindle in them pious and devout affections toward God, and such a holy zeal as burns up the flesh and the lusts of it, is a certain token of God’s gracious acceptance of our persons and performances. Nothing goes to God, but what comes from him. We must have grace, that holy fire, from the God of grace, else we cannot serve him acceptably, Hebrews 12:28. The people were affected with this discovery of God’s glory and grace. They received it with the highest joy; triumphing in the assurance given them that they had God nigh unto them. And with the lowest reverence; humbly adoring the majesty of that God, who vouchsafed thus to manifest himself to them. That is a sinful fear of God, which drives us from him; a gracious fear makes us bow before him.
For a more detailed summary select the link below.
Leviticus 9 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 9:24
24 Fire came out from before Yahweh, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and fell on their faces.