Brief Summary:
The Book of Jeremiah is primarily a message of judgment on Judah for rampant idolatry (Jeremiah 7:30-34; 16:10-13; 22:9; 32:29; 44:2-3). After the death of King Josiah, the last righteous king, the nation of Judah had almost completely abandoned God and His commandments. Jeremiah compares Judah to a prostitute (Jeremiah 2:20; 3:1-3). God had promised that He would judge idolatry most severely (Leviticus 26:31-33; Deuteronomy 28:49-68), and Jeremiah was warning Judah that God’s judgment was at hand. God had delivered Judah from destruction on countless occasions, but His mercy was at its end. Jeremiah records King Nebuchadnezzar conquering Judah and making it subject to him (Jeremiah 24:1). After further rebellion, God brought Nebuchadnezzar and the Babylonian armies back to destroy and desolate Judah and Jerusalem (Jeremiah chapter 52). Even in this most severe judgment, God promises the restoration of Judah back into the land God has given them (Jeremiah 29:10).
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The Book of Jeremiah Summary
Summary of the Book of Jeremiah – Bible Survey | GotQuestions.org
(Read Jeremiah 27:1-11)
Jeremiah is to prepare a sign that all the neighbouring countries would be made subject to the king of Babylon. God asserts his right to dispose of kingdoms as he pleases. Whatever any have of the good things of this world, it is what God sees fit to give; we should therefore be content. The things of this world are not the best things, for the Lord often gives the largest share to bad men. Dominion is not founded in grace. Those who will not serve the God who made them, shall justly be made to serve their enemies that seek to ruin them. Jeremiah urges them to prevent their destruction, by submission. A meek spirit, by quiet submission to the hardest turns of providence, makes the best of what is bad. Many persons may escape destroying providences, by submitting to humbling providences. It is better to take up a light cross in our way, than to pull a heavier on our own heads. The poor in spirit, the meek and humble, enjoy comfort, and avoid many miseries to which the high-spirited are exposed. It must, in all cases, be our interest to obey God’s will.
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Jeremiah 27 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 27:2
2 Yahweh says to me: “Make bonds and bars, and put them on your neck.
(Read Jeremiah 28:10-17)
Hananiah is sentenced to die, and Jeremiah, when he has received direction from God, boldly tells him so; but not before he received that commission. Those have much to answer for, who tell sinners that they shall have peace, though they harden their hearts in contempt of God’s word. The servant of God must be gentle to all men. He must give up even his right, and leave the Lord to plead his cause. Every attempt of ungodly men to make vain the purposes of God, will add to their miseries.
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Jeremiah 28 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 28:16-17
16 Therefore Yahweh says, ‘Behold, I will send you away from off the surface of the earth. This year you will die, because you have spoken rebellion against Yahweh.’” 17 So Hananiah the prophet died the same year in the seventh month.
(Read Jeremiah 29:8-19)
Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God’s good word to them. This shall form God’s purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God’s designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.
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Jeremiah 29 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 29:11-13
11 For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future. 12 You shall call on me, and you shall go and pray to me, and I will listen to you. 13 You shall seek me, and find me, when you search for me with all your heart.
(Read Jeremiah 30:1-11)
Jeremiah is to write what God had spoken to him. The very words are such as the Holy Ghost teaches. These are the words God ordered to be written; and promises written by his order, are truly his word. He must write a description of the trouble the people were now in, and were likely to be in. A happy end should be put to these calamities. Though the afflictions of the church may last long, they shall not last always. The Jews shall be restored again. They shall obey, or hearken to the Messiah, the Christ, the Son of David, their King. The deliverance of the Jews from Babylon, is pointed out in the prophecy, but the restoration and happy state of Israel and Judah, when converted to Christ their King, are foretold; also the miseries of the nations before the coming of Christ. All men must honour the Son as they honour the Father, and come into the service and worship of God by him. Our gracious Lord pardons the sins of the believer, and breaks off the yoke of sin and Satan, that he may serve God without fear, in righteousness and true holiness before him all the remainder of his days, as the redeemed subject of Christ our King.
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Jeremiah 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 30:9
but they will serve Yahweh their God, and David their king, whom I will raise up to them.
(Read Jeremiah 31:27-34)
The people of God shall become numerous and prosperous. In Hebrews 8:8,9, this place is quoted as the sum of the covenant of grace made with believers in Jesus Christ. Not, I will give them a new law; for Christ came not to destroy the law, but to fulfil it; but the law shall be written in their hearts by the finger of the Spirit, as formerly written in the tables of stone. The Lord will, by his grace, make his people willing people in the day of his power. All shall know the Lord; all shall be welcome to the knowledge of God, and shall have the means of that knowledge. There shall be an outpouring of the Holy Spirit, at the time the gospel is published. No man shall finally perish, but for his own sins; none, who is willing to accept of Christ’s salvation.
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Jeremiah 31 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 31:31
“Behold, the days come,” says Yahweh, “that I will make a new covenant with the house of Israel, and with the house of Judah:
(Read Jeremiah 32:16-25)
Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God’s will, but we may seek to know what it means.
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Jeremiah 32 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 32:17
17 “Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. 17 “Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you.
(Read Jeremiah 32:16-25)
Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God’s will, but we may seek to know what it means.
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Jeremiah 32 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 32:19
19 great in counsel, and mighty in work; whose eyes are open to all the ways of the children of men, to give everyone according to his ways, and according to the fruit of his doings;
(Read Jeremiah 32:26-44)
God’s answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God’s faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah’s purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God’s fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.
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Jeremiah 32 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 32:42
42 For Yahweh says: “Just as I have brought all this great evil on this people, so I will bring on them all the good that I have promised them.
(Read Jeremiah 33:1-13)
Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. All who by sanctifying grace are cleansed from the filth of sin, by pardoning mercy are freed from the guilt. When sinners are thus justified, washed, and sanctified in the name of the Lord Jesus, and by the Holy Spirit, they are enabled to walk before God in peace and purity. Many are led to perceive the real difference between the people of God and the world around them, and to fear the Divine wrath. It is promised that the people who were long in sorrow, shall again be filled with joy. Where the Lord gives righteousness and peace, he will give all needful supplies for temporal wants; and all we have will be comforts, as sanctified by the word and by prayer.
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Jeremiah 33 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 33:3
3 ‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’
(Read Jeremiah 34:8-22)
A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just with God to disappoint expectations of mercy, when we disappoint the expectations of duty. And when reformation springs only from terror, it is seldom lasting. Solemn vows thus entered into, profane the ordinances of God; and the most forward to bind themselves by appeals to God, are commonly most ready to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct.
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Jeremiah 34 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 34:9
9 that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother.
(Read Jeremiah 35:12-19)
The trial of the Rechabites’ constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.
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Jeremiah 35 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 35:13
13 “Yahweh of Armies, the God of Israel, says: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to listen to my words?” says Yahweh.
(Read Jeremiah 36:20-32)
Those who despise the word of God, will soon show, as this king did, that they hate it; and, like him, they would wish it destroyed. See what enmity there is against God in the carnal mind, and wonder at his patience. The princes showed some concern, till they saw how light the king made of it. Beware of making light of God’s word!
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Jeremiah 36 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 36:25
25 Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.
(Read Jeremiah 37:1-10)
Numbers witness the fatal effects of other men’s sins, yet heedlessly step into their places, and follow the same destructive course. When in distress, we ought to desire the prayers of ministers and Christian friends. And it is common for those to desire to be prayed for, who will not be advised; yet sinners are often hardened by a pause in judgments. But if God help us not, no creature can. Whatever instruments God has determined to use, they shall do the work, though they seem unlikely.
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Jeremiah 37 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 37:2
2 But neither he, nor his servants, nor the people of the land, listened to Yahweh’s words, which he spoke by the prophet Jeremiah.
(Read Jeremiah 38:1-13)
Jeremiah went on in his plain preaching. The princes went on in their malice. It is common for wicked people to look upon God’s faithful ministers as enemies, because they show what enemies the wicked are to themselves while impenitent. Jeremiah was put into a dungeon. Many of God’s faithful witnesses have been privately made away in prisons. Ebed-melech was an Ethiopian; yet he spoke to the king faithfully, These men have done ill in all they have done to Jeremiah. See how God can raise up friends for his people in distress. Orders were given for the prophet’s release, and Ebed-melech saw him drawn up. Let this encourage us to appear boldly for God. Special notice is taken of his tenderness for Jeremiah. What do we behold in the different characters then, but the same we behold in the different characters now, that the Lord’s children are conformed to his example, and the children of Satan to their master?
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Jeremiah 38 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 38:3
3 Yahweh says, ‘This city will surely be given into the hand of the army of the king of Babylon, and he will take it.’”
(Read Jeremiah 39:15-18)
Here is a message to assure Ebed-melech of a recompence for his great kindness to Jeremiah. Because thou hast put thy trust in me, saith the Lord. God recompenses men’s services according to their principles. Those who trust God in the way of duty, as this good man did, will find that their hope shall not fail in times of the greatest danger.
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Jeremiah 39 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 39:18
18 For I will surely save you, and you won’t fall by the sword, but you will escape with your life; because you have put your trust in me,” says Yahweh.’”
(Read Jeremiah 40:1-6)
The captain of the guard seems to glory that he had been God’s instrument to fulfil, what Jeremiah had been God’s messenger to foretell. Many can see God’s justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.
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Jeremiah 40 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 40:3
3 and Yahweh has brought it, and done according as he spoke. Because you have sinned against Yahweh, and have not obeyed his voice, therefore this thing has come on you.
(Read Jeremiah 41:1-10)
Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man’s life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.
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Jeremiah 41 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 41:7
7 It was so, when they came into the middle of the city, that Ishmael the son of Nethaniah killed them, and cast them into the middle of the pit, he, and the men who were with him.
(Read Jeremiah 42:1-6)
To serve a turn, Jeremiah is sought out, and the captains ask for his assistance. In every difficult, doubtful case, we must look to God for direction; and we may still, in faith, pray to be guided by a spirit of wisdom in our hearts, and the leadings of Providence. We do not truly desire to know the mind of God, if we do not fully resolve to comply with it when we know it. Many promise to do what the Lord requires, while they hope to have their pride flattered, and their favourite lusts spared. Yet something betrays the state of their hearts.
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Jeremiah 42 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 42:3
3 that Yahweh your God may show us the way in which we should walk, and the things that we should do.”
(Read Jeremiah 43:1-7)
Only by pride comes contention, both with God and man. They preferred their own wisdom to the revealed will of God. Men deny the Scriptures to be the word of God, because they are resolved not to conform themselves to Scripture rules. When men will persist in sin, they charge the best actions to bad motives. These Jews deserted their own land, and threw themselves out of God’s protection. It is the folly of men, that they often ruin themselves by wrong endeavours to mend their situation.
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Jeremiah 43 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 43:1
When Jeremiah had finished speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,
(Read Jeremiah 44:15-19)
These daring sinners do not attempt excuses, but declare they will do that which is forbidden. Those who disobey God, commonly grow worse and worse, and the heart is more hardened by the deceitfulness of sin. Here is the real language of the rebellious heart. Even the afflictions which should have parted them from their sins, were taken so as to confirm them in their sins. It is sad when those who should quicken each other to what is good, and so help one another to heaven, harden each other in sin, and so ripen one another for hell. To mingle idolatry with Divine worship, and to reject the mediation of Christ, are provoking to God, and ruinous to men. All who worship images, or honour saints, and angels, and the queen of heaven, should recollect what came from the idolatrous practices of the Jews.
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Jeremiah 44 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 44:16
16 “As for the word that you have spoken to us in Yahweh’s name, we will not listen to you.
Chapter Contents
An encouragement sent to Baruch.
Baruch was employed in writing Jeremiah’s prophecies, and reading them, see Jeremiah 36, and was threatened for it by the king. Young beginners in religion are apt to be discouraged with little difficulties, which they commonly meet with at first in the service of God. These complaints and fears came from his corruptions. Baruch had raised his expectations too high in this world, and that made the distress and trouble he was in harder to be borne. The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them. What a folly is it then to seek great things for ourselves here, where every thing is little, and nothing certain! The Lord knows the real cause of our fretfulness and despondency better than we do, and we should beg of him to examine our hearts, and to repress every wrong desire in us.
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Jeremiah 45 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 45:4
4 “You shall tell him, Yahweh says: ‘Behold, that which I have built, I will break down, and that which I have planted I will pluck up; and this in the whole land
(Read Jeremiah 46:13-28)
Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will not punish them with everlasting destruction from his presence.
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Jeremiah 46 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 46:26
26 I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Yahweh.
Chapter Contents
The calamities of the Philistines.
The Philistines had always been enemies to Israel; but the Chaldean army shall overflow their land like a deluge. Those whom God will spoil, must be spoiled. For when the Lord intends to destroy the wicked, he will cut off every helper. So deplorable are the desolations of war, that the blessings of peace are most desirable. But we must submit to His appointments who ordains all in perfect wisdom and justice.
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Jeremiah 47 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 47:6
“‘You sword of Yahweh, how long will it be before you are quiet? Put yourself back into your scabbard; rest, and be still.’
(Read Jeremiah 48:14-47.)
The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God’s anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.
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Jeremiah 48 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 48:47
“Yet I will reverse the captivity of Moab in the latter days,” says Yahweh. Thus far is the judgment of Moab.
(Read Jeremiah 49:28-33)
Nebuchadnezzar would make desolation among the people of Kedar, who dwelt in the deserts of Arabia. He who conquered many strong cities, will not leave those unconquered that dwell in tents. He will do this to gratify his own covetousness and ambition; but God orders it for correcting an unthankful people, and for warning a careless world to expect trouble when they seem most safe. They shall flee, get far off, and dwell deep in the deserts; they shall be dispersed. But privacy and obscurity are not always protection and security.
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Jeremiah 49 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 49:28
Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Yahweh says:
“Arise, go up to Kedar, and destroy the children of the east.
(Read Jeremiah 50:8-20)
The desolation that shall be brought upon Babylon is set forth in a variety of expressions. The cause of this destruction is the wrath of the Lord. Babylon shall be wholly desolated; for she hath sinned against the Lord. Sin makes men a mark for the arrows of God’s judgments. The mercy promised to the Israel of God, shall not only accompany, but arise from the destruction of Babylon. These sheep shall be gathered from the deserts, and put again into good pasture. All who return to God and their duty, shall find satisfaction of soul in so doing. Deliverances out of trouble are comforts indeed, when fruits of the forgiveness of sin.
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Jeremiah 50 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 50:17
“Israel is a hunted sheep. The lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken his bones.”
(Read Jeremiah 51:1-58)
The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon’s fall is the same with the New Testament Babylon, Revelation 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.
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Jeremiah 51 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 51:52
“Therefore behold, the days come,” says Yahweh, “that I will execute judgment on her engraved images; and through all her land the wounded will groan.
(Read Jeremiah 52:24-30)
The leaders of the Jews caused them to err; but now they are, in particular, made monuments of Divine justice. Here is an account of two earlier captivities. This people often were wonders both of judgment and mercy.
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Jeremiah 52 Bible Commentary – Matthew Henry (concise) (christianity.com)
Jeremiah 52:28
28 This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews;