Brief Summary:
The Book of Genesis can be divided into two sections: Primitive History and Patriarchal History. Primitive history records (1) Creation (Genesis chapters 1-2); (2) the Fall of man (Genesis chapters 3-5); (3) the Flood (Genesis chapters 6-9); and (4) the dispersion (Genesis chapters 10-11). Patriarchal history records the lives of four great men: (1) Abraham (Genesis 12-25:8); (2) Isaac (Genesis 21:1-35-29); (3) Jacob (Genesis 25:21-50:14); and (4) Joseph (Genesis 30:22-50:26).
God created a universe that was good and free from sin. God created humanity to have a personal relationship with Him. Adam and Eve sinned and thereby brought evil and death into the world. Evil increased steadily in the world until there was only one family in which God found anything good. God sent the Flood to wipe out evil, but delivered Noah and his family along with the animals in the Ark. After the Flood, humanity began again to multiply and spread throughout the world.
God chose Abraham, through whom He would create a chosen people and eventually the promised Messiah. The chosen line was passed on to Abraham’s son Isaac, and then to Isaac’s son Jacob. God changed Jacob’s name to Israel, and his twelve sons became the ancestors of the twelve tribes of Israel. In His sovereignty, God had Jacob’s son Joseph sent to Egypt by the despicable actions of Joseph’s brothers. This act, intended for evil by the brothers, was intended for good by God and eventually resulted in Jacob and his family being saved from a devastating famine by Joseph, who had risen to great power in Egypt.
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The Book of Genesis Summary
Context Summary
Genesis 34:13–31 describes the response of Jacob’s sons to the rape of his daughter, Dinah. The rapist, Shechem, has asked for her hand in marriage. Dinah’s brothers suggest that if the men of the town will be circumcised, they will agree to marriages between the two groups. Shechem and his father, Hamor, gladly agree to these terms. But this is a trap. While the men are still sore from circumcision, Simeon and Levi spring an attack, killing all the men and looting the town. Jacob is afraid this will bring retaliation from the Canaanite and Perizzite people. His sons, however, are adamant that their actions were justified.
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“Genesis 34:27” Bibleref.com
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Genesis 34:27
27 Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.
Context Summary
Genesis 35:1–15 describes the fulfillment of Jacob’s vows made to the Lord some twenty years earlier. Then, Jacob encountered God after fleeing from Esau (Genesis 27:42). Now that Jacob has returned safely to Canaan and resolved the conflict with Esau, God commands him to build an altar at the place of their earlier meeting. Jacob rids his family of all of their false idols and builds the altar. God appears to him, confirming the covenant promises once more. Jacob responds to God’s appearance and blessing by building a stone pillar and pouring a drink offering and oil over it. This location is named Bethel, meaning “House of God.”
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“Genesis 35:1” Bibleref.com
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Genesis 35:1
God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”
Context Summary
Genesis 36:1–8 gives a summary of what happened to Esau, the twin brother of Jacob. Esau is called Edom, literally meaning “red.” This connection comes from his birth (Genesis 25:25) and an incident with his brother (Genesis 25:30). The land where he settles is also named for Esau’s appearance; “Seir” literally means “shaggy.” The nation of Edom grows after Esau moves away from Jacob’s rapidly growing family. Jacob was given the name “Israel” by God. Over time, the “brother” nations of Israelites and Edomites will become bitter enemies. The short prophetic book of Obadiah predicts harsh judgment on Edom for their treatment of Israel (Obadiah 1:1–2).
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“Genesis 36:7” Bibleref.com
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Genesis 36:7
7 For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.
Context Summary
Genesis 37:12–36 describes how Joseph’s wildly resentful brothers finally get rid of him. They hate Joseph for being Jacob’s favorite (Genesis 37:3) and for his grandiose dreams (Genesis 37:5, 9). When Joseph arrives alone at the camp of his brothers, very far from home, they have an opportunity. Only Reuben’s intervention keeps them from killing Joseph outright. Instead, while Reuben is absent, the brothers sell Joseph to passing slave traders and later convince their father he has been killed by a wild animal. Joseph becomes a slave in an Egyptian home. Genesis 39 will return to Joseph’s story.
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“Genesis 37:28” Bibleref.com
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Genesis 37:28
28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. The merchants brought Joseph into Egypt.
Context Summary
Genesis 38:6–11 explains how Tamar came to be widowed twice. Judah’s eldest, Er, marries Tamar but is killed by God for unspecified sins. By tradition, a widow would be given to the next surviving brother, with any resulting children considered successors of the deceased man. Er’s brother, Onan, takes Tamar as a wife, including intercourse, but deliberately avoids providing her with children. For taking sexual advantage of Tamar, Onan is also killed by God. Judah apparently blames Tamar for his sons’ deaths and tells her to wait before being married to the next brother, Shelah. When it becomes clear that Judah won’t care for her, Tamar makes plans of her own.
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“Genesis 38:7” Bibleref.com
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Genesis 38:7
7 Er, Judah’s firstborn, was wicked in Yahweh’s sight. So Yahweh killed him.
Context Summary
Genesis 39:19–23 describes Joseph’s arrival in the Egyptian prison reserved for the king’s prisoners. Joseph’s once-trusting master has him jailed after the master’s wife falsely accuses Joseph of attempted rape. Despite the unfair imprisonment, God has not abandoned Joseph. That Joseph isn’t immediately executed speaks well of both his reputation and the Lord’s protection. Even in prison, Joseph is blessed: the king’s jailer favors Joseph and quickly puts him in charge of nearly all of duties in the jail. Joseph continues to succeed in every circumstance he faces, under God’s provision.
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“Genesis 39:23” Bibleref.com
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Genesis 39:23
23 The keeper of the prison didn’t look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
Context Summary
Genesis 40:1–23 takes place during Joseph’s years in a prison, or dungeon, within the house of the captain of the guard. Two men join him there for a time and experience troubling, prophetic dreams. Joseph’s interpretation reveals that the former cupbearer to Pharaoh will be restored to his old job. The former baker for Pharaoh will be executed. Both interpretations are fulfilled exactly, but Joseph is soon forgotten again.
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“Genesis 40:8” Bibleref.com
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Genesis 40:8
They said to him, “We have dreamed a dream, and there is no one who can interpret it.”
Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”
Context Summary
Genesis 41:37–57 describes Joseph’s sudden and breathtaking rise to power. Pharaoh, the ruler of Egypt, is convinced that God’s Spirit is with Joseph, after seeing him interpret dreams and offer sound advice. He appoints Joseph to be the second most powerful man in the nation. His main task is to prepare for the devastating famine to come. Pharaoh gives to Joseph his own signet ring, along with a new Egyptian name and wife. Joseph sets about to use Pharaoh’s authority to gather and store massive amounts of grain. This stockpile, built during the seven years of abundance can then be accessed when the famine strikes (Genesis 47:13–26).
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“Genesis 41:41” Bibleref.com
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Genesis 41:41
41 Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.”
Context Summary
Genesis 42:18–28 describes a powerful Egyptian governor sending nine of Jacob’s sons home with purchased grain, while keeping Simeon as collateral. He commands the others to return only if they can prove their honesty by bringing along their youngest brother. The men tell each other they must be suffering for abusing another brother, Joseph (Genesis 37:28). They don’t realize the governor is Joseph himself (Genesis 42:7) and that he understands their language. After leaving, the horrified brothers find the payment for the grain is still in their bags. They do not know Joseph secretly arranged to give it back to them.
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“Genesis 42:21” Bibleref.com
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Genesis 42:21
21 They said to one another, “We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn’t listen. Therefore this distress has come upon us.”