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Brief Summary:
Exodus begins where Genesis leaves off as God deals with His chosen people, the Jews. It traces the events from the time Israel entered Egypt as guests of Joseph, who was powerful in Egypt, until they were eventually delivered from the cruel bondage of slavery into which they had been brought by “…a new king…which knew not Joseph” (Exodus 1:8).
Chapters 1-14 describe the conditions of oppression of the Jews under Pharaoh, the rise of Moses as their deliverer, the plagues God brought upon Egypt for the refusal of their leader to submit to Him, and the departure from Egypt. God’s sovereign and powerful hand is seen in the miracles of the plagues—ending with the plague of death of the firstborn and the institution of the first Passover—the deliverance of the Israelites, the parting of the Red Sea, and the destruction of the Egyptian army.
The middle portion of Exodus is dedicated to the wandering in the wilderness and the miraculous provision by God for His people. But even though He gave them bread from heaven, sweet water from bitter, water from a rock, victory over those who would destroy them, His Law written on tablets of stone by His own hand, and His presence in the form of pillars of fire and cloud, the people continually grumbled and rebelled against Him.
The last third of the book describes the construction of the Ark of the Covenant and the plan for the Tabernacle with its various sacrifices, altars, furniture, ceremonies, and forms of worship.
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The Book of Exodus Summary
(Read Exodus 1:8-14)
The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labour of love. The offence of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God’s people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh’s profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.
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Exodus 1 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 1:13-14
13 The Egyptians ruthlessly made the children of Israel serve, 14 and they made their lives bitter with hard service in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
Context Summary
Exodus 2:1–10 describes the birth and early life of Moses. His mother defies the order to kill Hebrew boys and hides her son. Once he becomes too old to conceal, she places him in a basket on the Nile. Apparently, this was a deliberate attempt to have Moses adopted, as Moses’ older sister is stationed nearby, watching. Pharaoh’s daughter finds the baby, and winds up hiring Moses’ own mother to be his wet nurse. Once weaned, Moses is sent back to the Egyptian princess, gaining the benefits of a royal education and upbringing.
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Exodus 2:2 BibleRef.com
What does Exodus 2:2 mean? | BibleRef.com
Exodus 2:2
2 The woman conceived and bore a son. When she saw that he was a fine child, she hid him three months.
Context Summary
Exodus 2:1–10 describes the birth and early life of Moses. His mother defies the order to kill Hebrew boys and hides her son. Once he becomes too old to conceal, she places him in a basket on the Nile. Apparently, this was a deliberate attempt to have Moses adopted, as Moses’ older sister is stationed nearby, watching. Pharaoh’s daughter finds the baby, and winds up hiring Moses’ own mother to be his wet nurse. Once weaned, Moses is sent back to the Egyptian princess, gaining the benefits of a royal education and upbringing.
For a more detailed summary select the link below.
Exodus 2:3 BibleRef.com
What does Exodus 2:3 mean? | BibleRef.com
Exodus 2:3
3 When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank.
Context Summary
Exodus 2:1–10 describes the birth and early life of Moses. His mother defies the order to kill Hebrew boys and hides her son. Once he becomes too old to conceal, she places him in a basket on the Nile. Apparently, this was a deliberate attempt to have Moses adopted, as Moses’ older sister is stationed nearby, watching. Pharaoh’s daughter finds the baby, and winds up hiring Moses’ own mother to be his wet nurse. Once weaned, Moses is sent back to the Egyptian princess, gaining the benefits of a royal education and upbringing.
For a more detailed summary select the link below.
Exodus 2:6 BibleRef.com
What does Exodus 2:6 mean? | BibleRef.com
Exodus 2:6
6 She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”
Context Summary
Exodus 2:11–22 describes how Moses went from the adopted son of an Egyptian princess to an exiled shepherd living in Midian. As an adult, Moses defends a fellow Jew by killing an Egyptian aggressor. Moses is shocked to find that his attempt to hide the act failed, and he is forced to flee Egypt. In Midian, Moses heroically defends a group of shepherd girls, and is welcomed into their family. This establishes the backdrop of Moses’ life for one of God’s most dramatic encounters with man: the burning bush.
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Exodus 2:11 BibleRef.com
What does Exodus 2:11 mean? | BibleRef.com
Exodus 2:11
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.
Context Summary
Exodus 2:11–22 describes how Moses went from the adopted son of an Egyptian princess to an exiled shepherd living in Midian. As an adult, Moses defends a fellow Jew by killing an Egyptian aggressor. Moses is shocked to find that his attempt to hide the act failed, and he is forced to flee Egypt. In Midian, Moses heroically defends a group of shepherd girls, and is welcomed into their family. This establishes the backdrop of Moses’ life for one of God’s most dramatic encounters with man: the burning bush.
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Exodus 2:12 BibleRef.com
What does Exodus 2:12 mean? | BibleRef.com
Exodus 2:12
12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.
(Read Exodus 2:11-15)
Moses boldly owned the cause of God’s people. It is plain from Hebrews 11. that this was done in faith, with the full purpose of leaving the honours, wealth, and pleasures of his rank among the Egyptians. By the grace of God he was a partaker of faith in Christ, which overcomes the world. He was willing, not only to risk all, but to suffer for his sake; being assured that Israel were the people of God. By special warrant from Heaven, which makes no rule for other cases, Moses slew an Egyptian, and rescued an oppressed Israelites. Also, he tried to end a dispute between two Hebrews. The reproof Moses gave, may still be of use. May we not apply it to disputants, who, by their fierce debates, divide and weaken the Christian church? They forget that they are brethren. He that did wrong quarreled with Moses. It is a sign of guilt to be angry at reproof. Men know not what they do, nor what enemies they are to themselves, when they resist and despise faithful reproofs and reprovers. Moses might have said, if this be the spirit of the Hebrews, I will go to court again, and be the son of Pharaoh’s daughter. But we must take heed of being set against the ways and people of God, by the follies and peevishness of some persons that profess religion. Moses was obliged to flee into the land of Midian. God ordered this for wise and holy ends.
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Exodus 2 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 2:15
15 Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Context Summary
Exodus 3:1–8 describes the initial contact between Moses and God. This occurs in one of Scripture’s most memorable scenes: the burning bush. Moses is tending sheep for his father-in-law in Midian, after fleeing from Egypt some forty years prior. He sees a bush which is covered in fire, but not being burnt up. Out of this flame, ”the angel of the LORD” speaks, declaring God’s intent to liberate Israel from their slavery in Egypt.
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“Exodus 3:1” BibleRef.com
What does Exodus 3:1 mean? | BibleRef.com
Exodus 3:1
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God’s mountain, to Horeb.
Read Exodus 3:7-10)
God notices the afflictions of Israel. Their sorrows; even the secret sorrows of God’s people are known to him. Their cry; God hears the cries of his afflicted people. The oppression they endured; the highest and greatest of their oppressors are not above him. God promises speedy deliverance by methods out of the common ways of providence. Those whom God, by his grace, delivers out of a spiritual Egypt, he will bring to a heavenly Canaan.
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Exodus 3 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 3:10
10 Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”
(Read Exodus 3:11-15)
Formerly Moses thought himself able to deliver Israel, and set himself to the work too hastily. Now, when the fittest person on earth for it, he knows his own weakness. This was the effect of more knowledge of God and of himself. Formerly, self-confidence mingled with strong faith and great zeal, now sinful distrust of God crept in under the garb of humility; so defective are the strongest graces and the best duties of the most eminent saints. But all objections are answered in, Certainly I will be with thee. That is enough. Two names God would now be known by. A name that denotes what he is in himself, I AM THAT I AM. This explains his name Jehovah, and signifies, 1. That he is self-existent: he has his being of himself. 2. That he is eternal and unchangeable, and always the same, yesterday, to-day, and for ever. 3. That he is incomprehensible; we cannot by searching find him out: this name checks all bold and curious inquiries concerning God. 4. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature; let Israel know this, I AM hath sent me unto you. I am, and there is none else besides me. All else have their being from God, and are wholly dependent upon him. Also, here is a name that denotes what God is to his people. The Lord God of your fathers sent me unto you. Moses must revive among them the religion of their fathers, which was almost lost; and then they might expect the speedy performance of the promises made unto their fathers.
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Exodus 3 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 3:14
14 God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”
(Read Exodus 4:18-23)
After God had appeared in the bush, he often spake to Moses. Pharaoh had hardened his own heart against the groans and cries of the oppressed Israelites; and now God, in the way of righteous judgment, hardens his heart against the teaching of the miracles, and the terror of the plagues. But whether Pharaoh will hear, or whether he will forbear, Moses must tell him, Thus saith the Lord. He must demand a discharge for Israel, Let my son go; not only my servant, whom thou hast no right to detain, but my son. It is my son that serves me, and therefore must be spared, must be pleaded for. In case of refusal I will slay thy son, even thy first-born. As men deal with God’s people, let them expect so to be dealt with.
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Exodus 4 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 4:22-23
22 You shall tell Pharaoh, ‘Yahweh says, Israel is my son, my firstborn, 23 and I have said to you, “Let my son go, that he may serve me;” and you have refused to let him go. Behold, I will kill your firstborn son.’”
(Read Exodus 5:1-9)
God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh’s command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.
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Exodus 5 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 5:1
Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”
(Read Exodus 5:1-9)
God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh’s command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.
For a more detailed explanation select the link below.
Exodus 5 Bible Commentary – Matthew Henry (concise) (christianity.com)
Exodus 5:2
2 Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”