Brief Summary:
Chapters 1–7 outline the offerings required of both the laity and the priesthood. Chapters 8–10 describe the consecration of Aaron and his sons to the priesthood. Chapters 11–16 are the prescriptions for various types of uncleanness. The final 10 chapters are God’s guidelines to His people for practical holiness. Various feasts were instituted in the people’s worship of God, convened and practiced according to God’s laws. Blessings or curses would accompany either the keeping or neglect of God’s commandments (chapter 26). Vows to the Lord are covered in chapter 27.
The primary theme of Leviticus is holiness. God’s demand for holiness in His people is based on His own holy nature. A corresponding theme is that of atonement. Holiness must be maintained before God, and holiness can only be attained through a proper atonement.
For a more detailed summary select the link below.
The Book of Leviticus Summary
Summary of the Book of Leviticus – Bible Survey | GotQuestions.org
(Read Leviticus 14:1-9)
The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped in the blood of the bird that was killed, and then let loose, may signify Christ shedding his blood for sinners, and rising and ascending into heaven. The priest having pronounced the leper clean from the disease, he must make himself clean from all remains of it. Thus those who have comfort of the remission of their sins, must with care and caution cleanse themselves from sins; for every one that has this hope in him, will be concerned to purify himself.
For a more detailed summary select the link below.
Leviticus 14 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 14:7
7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
Chapter Contents
Laws concerning ceremonial uncleanness.
We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ’s blood to our souls for our justification, and his grace for our sanctification.
For a more detailed summary select the link below.
Leviticus 15 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 15:32
32 This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean by it;
(Read Leviticus 16:15-34)
Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their iniquities. Thus Christ, the Lamb of God, takes away the sin of the world, by taking it upon himself, Hebrews 9:7. The high priest was to come out again; but our Lord Jesus ever lives, making intercession, and always appears in the presence of God for us. Here are typified the two great gospel duties of faith and repentance. By faith we put our hands upon the head of the offering; relying on Christ as the Lord our Righteousness, pleading his satisfaction, as that which alone is able to atone for our sins, and procure us a pardon. By repentance we afflict our souls; not only fasting for a time from the delights of the body, but inwardly sorrowing for sin, and living a life of self-denial, assuring ourselves, that if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. By the atonement we obtain rest for our souls, and all the glorious liberties of the children of God. Sinner, get the blood of Christ effectually applied to thy soul, or else thou canst never look God in the face with any comfort or acceptance. Take this blood of Christ, apply it by faith, and see how it atones with God.
For a more detailed summary select the link below.
Leviticus 16 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 16:22
22 The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.
(Read Leviticus 17:10-16)
Here is a confirmation of the law against eating blood. They must eat no blood. But this law was ceremonial, and is now no longer in force; the coming of the substance does away the shadow. The blood of beasts is no longer the ransom, but Christ’s blood only; therefore there is not now the reason for abstaining there then was. The blood is now allowed for the nourishment of our bodies; it is no longer appointed to make an atonement for the soul. Now the blood of Christ makes atonement really and effectually; to that, therefore, we must have regard, and not consider it as a common thing, or treat it with indifference.
For a more detailed summary select the link below.
Leviticus 17 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 17:14
14 For as to the life of all flesh, its blood is with its life. Therefore I said to the children of Israel, “You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off.”
Chapter Contents
Unlawful marriages and fleshly lusts.
Here is a law against all conformity to the corrupt usages of the heathen. Also laws against incest, against brutal lusts, and barbarous idolatries; and the enforcement of these laws from the ruin of the Canaanites. God here gives moral precepts. Close and constant adherence to God’s ordinances is the most effectual preservative from gross sin. The grace of God only will secure us; that grace is to be expected only in the use of the means of grace. Nor does He ever leave any to their hearts’ lusts, till they have left him and his services.
For a more detailed summary select the link below.
Leviticus 18 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 18:4
4 You shall do my ordinances. You shall keep my statutes and walk in them. I am Yahweh your God.
Chapter Contents
Laws.
There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, verse 35. We must make conscience of obeying God’s precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God’s law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
For a more detailed summary select the link below.
Leviticus 19 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 19:2
2 “Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, Yahweh your God, am holy.
(Read Leviticus 20:10-27)
These verses repeat what had been said before, but it was needful there should be line upon line. What praises we owe to God that he has taught the evil of sin, and the sure way of deliverance from it! May we have grace to adorn the doctrine of God our Saviour in all things; may we have no fellowship with unfruitful works of darkness, but reprove them.
For a more detailed summary select the link below.
Leviticus 20 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 20:24
24 But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am Yahweh your God, who has separated you from the peoples.
Chapter Contents
Laws concerning the priests.
As these priests were types of Christ, so all ministers must be followers of him, that their example may teach others to imitate the Saviour. Without blemish, and separate from sinners, He executed his priestly office on earth. What manner of persons then should his ministers be! But all are, if Christians, spiritual priests; the minister especially is called to set a good example, that the people may follow it. Our bodily infirmities, blessed be God, cannot now shut us out from his service, from these privileges, or from his heavenly glory. Many a healthful, beautiful soul is lodged in a feeble, deformed body. And those who may not be suited for the work of the ministry, may serve God with comfort in other duties in his church.
For a more detailed summary select the link below.
Leviticus 21 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 21:7
7 “‘They shall not marry a woman who is a prostitute, or profane. A priest shall not marry a woman divorced from her husband; for he is holy to his God.
Chapter Contents
Laws concerning the priests and sacrifices.
In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord’s table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.
For a more detailed summary select the link below.
Leviticus 22 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 22:9
“‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am Yahweh who sanctifies them.
(Read Leviticus 23:33-44)
In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ’s tabernacling on earth in human nature, might also be prefigured. And it represents the believer’s life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord’s, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, “Beside the sabbaths and your free-will offerings.” Calls to extraordinary services will not excuse from constant and stated ones.
For a more detailed summary select the link below.
Leviticus 23 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 23:44
44 So Moses declared to the children of Israel the appointed feasts of Yahweh.
(Read Leviticus 24:10-23)
This offender was the son of an Egyptian father, and an Israelitish mother. The notice of his parents shows the common ill effect of mixed marriages. A standing law for the stoning of blasphemers was made upon this occasion. Great stress is laid upon this law. It extends to the strangers among them, as well as to those born in the land. Strangers, as well as native Israelites, should be entitled to the benefit of the law, so as not to suffer wrong; and should be liable to the penalty of this law, in case they did wrong. If those who profane the name of God escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgments. What enmity against God must be in the heart of man, when blasphemies against God proceed out of his mouth. If he that despised Moses’ law, died without mercy, of what punishment will they be worthy, who despise and abuse the gospel of the Son of God! Let us watch against anger, do no evil, avoid all connexions with wicked people, and reverence that holy name which sinners blaspheme.
For a more detailed summary select the link below.
Leviticus 24 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 24:23
23 Moses spoke to the children of Israel; and they brought him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.
(Read Leviticus 25:35-38)
Poverty and decay are great grievances, and very common; the poor ye have always with you. Thou shalt relieve him; by sympathy, pitying the poor; by service, doing for them; and by supply, giving to them according to their necessity, and thine ability. Poor debtors must not be oppressed. Observe the arguments here used against extortion: “Fear thy God.” Relieve the poor, “that they may live with thee;” for they may be serviceable to thee. The rich can as ill spare the poor, as the poor can the rich. It becomes those that have received mercy to show mercy.
For a more detailed summary select the link below.
Leviticus 25 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 25:35
35 “‘If your brother has become poor, and his hand can’t support himself among you, then you shall uphold him. He shall live with you like an alien and a temporary resident.
(Read Leviticus 26:40-46)
Among the Israelites, persons were not always prosperous or afflicted according to their obedience or disobedience. But national prosperity was the effect of national obedience, and national judgments were brought on by national wickedness. Israel was under a peculiar covenant. National wickedness will end in the ruin of any people, especially where the word of God and the light of the gospel are enjoyed. Sooner or later, sin will be the ruin, as well as the reproach, of every people. Oh that, being humbled for our sins, we might avert the rising storm before it bursts upon us! God grant that we may, in this our day, consider the things which belong to our eternal peace.
For a more detailed summary select the link below.
Leviticus 26 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 26:45
45 But I will for their sake remember the covenant of their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am Yahweh.’”
(Read Leviticus 27:34)
The last verse seems to have reference to this whole book. Many of the precepts in it are moral, and always binding; others are ceremonial, and peculiar to the Jewish nation; yet they have a spiritual meaning, and so teach us; for unto us, by these institutions, is the gospel preached, as well as unto them, Hebrews 4:2. The doctrine of reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifice, but cleared by the knowledge of Christ and him crucified. We are under the sweet and easy institutions of the gospel, which pronounces those true worshippers, who worship the Father in spirit and truth, by Christ only, and in his name. Yet, let us not think, because we are not tied to the ceremonial rites and oblations, that a little care, time, and expense, will serve to honour God with. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and in full assurance of faith, worshipping God with the more cheerfulness and humble confidence, still saying, BLESSED BE GOD FOR JESUS CHRIST.
For a more detailed summary select the link below.
Leviticus 27 Bible Commentary – Matthew Henry (concise) (christianity.com)
Leviticus 27:34
34 These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.