Brief Summary:
The Israelites are commanded to remember four things: God’s faithfulness, God’s holiness, God’s blessings, and God’s warnings. The first three chapters recap the trip from Egypt to their current location, Moab. Chapter 4 is a call to obedience, to be faithful to the God who was faithful to them.
Chapters 5 through 26 are a repetition of the Law. The Ten Commandments, the laws concerning sacrifices and specials days, and the rest of the laws are given to the new generation. Blessings are promised to those who obey (5:29; 6:17-19; 11:13-15), and famine is promised to those who break the Law (11:16-17).
The theme of blessing and cursing is continued in chapters 27-30. This portion of the book ends with a clear choice set before Israel: “I have set before you life and death, blessing and cursing.” God’s desire for His people is found in what He recommends: “choose life” (30:19).
In the final chapters, Moses encourages the people; commissions his replacement, Joshua; records a song; and gives a final blessing to each of the tribes of Israel. Chapter 34 relates the circumstances of Moses’ death. He climbed Mt. Pisgah, where the Lord showed him the Promised Land that he could not enter. At 120 years old, but still with good eyesight and the strength of youth, Moses died in the presence of the Lord. The book of Deuteronomy ends with a short obituary on this great prophet.
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The Book of Deuteronomy Summary
Summary of the Book of Deuteronomy – Bible Survey | GotQuestions.org
(Read Deuteronomy 17:14-20)
God himself was in a particular manner Israel’s King; and if they set another over them, it was necessary that he should choose the person. Accordingly, when the people desired a king, they applied to Samuel, a prophet of the Lord. In all cases, God’s choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ’s scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king’s writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world.
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Deuteronomy 17 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 17:19
19 It shall be with him, and he shall read from it all the days of his life, that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;
(Read Deuteronomy 17:8-13)
Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise.
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Deuteronomy 17 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 17:12-13
12 The man who does presumptuously in not listening to the priest who stands to minister there before Yahweh your God, or to the judge, even that man shall die. You shall put away the evil from Israel. 13 All the people shall hear and fear, and do no more presumptuously.
(Read Deuteronomy 18:9-14)
Was it possible that a people so blessed with Divine institutions, should ever be in any danger of making those their teachers whom God had made their captives? They were in danger; therefore, after many like cautions, they are charged not to do after the abominations of the nations of Canaan. All reckoning of lucky or unlucky days, all charms for diseases, all amulets or spells to prevent evil, fortune-telling, &c. are here forbidden. These are so wicked as to be a chief cause of the rooting out of the Canaanites. It is amazing to think that there should be any pretenders of this kind in such a land, and day of light, as we live in. They are mere impostors who blind and cheat their followers.
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Deuteronomy 18 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 18:10
10 There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who tells fortunes, or an enchanter, or a sorcerer,
(Read Deuteronomy 18:15-22)
It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, John 12:48. Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.
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Deuteronomy 18 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 18:15
15 Yahweh your God will raise up to you a prophet from among you, of your brothers, like me. You shall listen to him.
(Read Deuteronomy 18:15-22)
It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, John 12:48. Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken.
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Deuteronomy 18 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 18:18
18 I will raise them up a prophet from among their brothers, like you. I will put my words in his mouth, and he shall speak to them all that I shall command him.
(Read Deuteronomy 19:15-21)
Sentence should never be passed upon the testimony of one witness alone. A false witness should suffer the same punishment which he sought to have inflicted upon the person he accused. Nor could any law be more just. Let all Christians not only be cautious in bearing witness in public, but be careful not to join in private slanders; and let all whose consciences accuse them of crime, without delay flee for refuge to the hope set before them in Jesus Christ.
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Deuteronomy 19 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 19:21
21 Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
(Read Deuteronomy 20:1-9)
In the wars wherein Israel engaged according to the will of God, they might expect the Divine assistance. The Lord was to be their only confidence. In these respects they were types of the Christian’s warfare. Those unwilling to fight, must be sent away. The unwillingness might arise from a man’s outward condition. God would not be served by men forced against their will. Thy people shall be willing, Isaiah 8:12.
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Deuteronomy 20 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 20:4
4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.”
(Read Deuteronomy 21:18-21)
Observe how the criminal is here described. He is a stubborn and rebellious son. No child was to fare the worse for weakness of capacity, slowness, or dulness, but for wilfulness and obstinacy. Nothing draws men into all manner of wickedness, and hardens them in it more certainly and fatally, than drunkenness. When men take to drinking, they forget the law of honouring parents. His own father and mother must complain of him to the elders of the city. Children who forget their duty, must thank themselves, and not blame their parents, if they are regarded with less and less affection. He must be publicly stoned to death by the men of his city. Disobedience to a parent’s authority must be very evil, when such a punishment was ordered; nor is it less provoking to God now, though it escapes punishment in this world. But when young people early become slaves to sensual appetites, the heart soon grows hard, and the conscience callous; and we can expect nothing but rebellion and destruction.
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Deuteronomy 21 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 21:20-21
20 They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.” 21 All the men of his city shall stone him to death with stones. So you shall remove the evil from among you. All Israel shall hear, and fear.
(Read Deuteronomy 22:5-12)
God’s providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God’s law, they are to be accounted great things. If we would prove ourselves to be God’s people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others’ purity in heart and actions. Our eye should be single, our heart simple, and our behaviour all of a piece.
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Deuteronomy 22 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 22:5
5 A woman shall not wear men’s clothing, neither shall a man put on women’s clothing; for whoever does these things is an abomination to Yahweh your God.
(Read Deuteronomy 23:15-25)
It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrows for necessary food, pity must be showed. That which is gone out of thy lips, as a solemn and deliberate vow, must not be recalled, but thou shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; only they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the support of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is given away. Yet it forbids us to abuse the kindness of friends, or to take advantage of what is allowed. Faithfulness to their engagements should mark the people of God; and they should never encroach upon others.
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Deuteronomy 23 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 23:23
23 You shall observe and do that which has gone out of your lips. Whatever you have vowed to Yahweh your God as a free will offering, which you have promised with your mouth, you must do.
(Read Deuteronomy 24:14-22)
It is not hard to prove that purity, piety, justice, mercy, fair conduct, kindness to the poor and destitute, consideration for them, and generosity of spirit, are pleasing to God, and becoming in his redeemed people. The difficulty is to attend to them in our daily walk and conversation.
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Deuteronomy 24 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 24:22
22 You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing.
(Read Deuteronomy 25:13-16)
Dishonest gain always brings a curse on men’s property, families, and souls. Happy those who judge themselves, repent of and forsake their sins, and put away evil things, that they may not be condemned of the Lord.
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Deuteronomy 25 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 25:15
15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you.
(Read Deuteronomy 26:16-19)
Moses here enforces the precepts. They are God’s laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, Titus 2:14. Holiness is true honour, and the only way to everlasting honour.
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Deuteronomy 26 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 26:17
17 You have declared today that Yahweh is your God, and that you would walk in his ways, keep his statutes, his commandments, and his ordinances, and listen to his voice.
(Read Deuteronomy 27:11-26)
The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, Galatians 4:31. Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God’s law, after the inward man. In this holy walk, true peace and solid joy are to be found.
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Deuteronomy 27 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 27:16
16 ‘Cursed is he who dishonors his father or his mother.’
All the people shall say, ‘Amen.’
(Read Deuteronomy 28:1-14)
This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God’s favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.
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Deuteronomy 28 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 28:2
2 All these blessings will come upon you, and overtake you, if you listen to Yahweh your God’s voice.
(Read Deuteronomy 28:15-44)
If we do not keep God’s commandments, we not only come short of the blessing promised, but we lay ourselves under the curse, which includes all misery, as the blessing all happiness. Observe the justice of this curse. It is not a curse causeless, or for some light cause. The extent and power of this curse. Wherever the sinner goes, the curse of God follows; wherever he is, it rests upon him. Whatever he has is under a curse. All his enjoyments are made bitter; he cannot take any true comfort in them, for the wrath of God mixes itself with them. Many judgments are here stated, which would be the fruits of the curse, and with which God would punish the people of the Jews, for their apostacy and disobedience. We may observe the fulfilling of these threatenings in their present state. To complete their misery, it is threatened that by these troubles they should be bereaved of all comfort and hope, and left to utter despair. Those who walk by sight, and not by faith, are in danger of losing reason itself, when every thing about them looks frightful.
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Deuteronomy 28 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 28:15
15 But it shall come to pass, if you will not listen to Yahweh your God’s voice, to observe to do all his commandments and his statutes which I command you today, that all these curses will come on you and overtake you.
(Read Deuteronomy 29:1-9)
Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.
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Deuteronomy 29 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 29:5
5 I have led you forty years in the wilderness. Your clothes have not grown old on you, and your sandals have not grown old on your feet.
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
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Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:15
15 Behold, I have set before you today life and prosperity, and death and evil.
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
For a more detailed summary select the link below.
Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:16
16 For I command you today to love Yahweh your God, to walk in his ways and to keep his commandments, his statutes, and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it.
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
For a more detailed summary select the link below.
Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:17
17 But if your heart turns away, and you will not hear, but are drawn away and worship other gods, and serve them,
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
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Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:18
18 I declare to you today that you will surely perish. You will not prolong your days in the land where you pass over the Jordan to go in to possess it.
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
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Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:19-20
19 I call heaven and earth to witness against you today that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants, 20 to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days, that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.
(Read Deuteronomy 30:15-20)
What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul’s words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us.
For a more detailed explanation select the link below.
Deuteronomy 30 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 30:19-20
19 I call heaven and earth to witness against you today that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants, 20 to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days, that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.
(Read Deuteronomy 31:1-8)
Moses assures Israel of the constant presence of God with them. This is applied by the apostle to all God’s spiritual Israel, to encourage their faith and hope; unto us is this gospel preached, as well as unto them; he will never fail thee, nor forsake thee, Hebrews 13:5. Moses commends Joshua to them for a leader; one whose wisdom, and courage, and affection they had long known; one whom God had appointed to be their leader; and therefore would own and bless. Joshua is well pleased to be admonished by Moses to be strong and of good courage. Those shall speed well, who have God with them; therefore they ought to be of good courage. Through God let us do valiantly, for through him we shall do victoriously; if we resist the devil, he will flee from us.
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Deuteronomy 31 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 31:6
6 Be strong and courageous. Don’t be afraid or scared of them; for Yahweh your God himself is who goes with you. He will not fail you nor forsake you.”
(Read Deuteronomy 32:3-6)
“He is a Rock.” This is the first time God is called so in Scripture. The expression denotes that the Divine power, faithfulness, and love, as revealed in Christ and the gospel, form a foundation which cannot be changed or moved, on which we may build our hopes of happiness. And under his protection we may find refuge from all our enemies, and in all our troubles; as the rocks in those countries sheltered from the burning rays of the sun, and from tempests, or were fortresses from the enemy. “His work is perfect:” that of redemption and salvation, in which there is a display of all the Divine perfection, complete in all its parts. All God’s dealings with his creatures are regulated by wisdom which cannot err, and perfect justice. He is indeed just and right; he takes care that none shall lose by him. A high charge is exhibited against Israel. Even God’s children have their spots, while in this imperfect state; for if we say we have no sin, no spot, we deceive ourselves. But the sin of Israel was not habitual, notorious, unrepented sin; which is a certain mark of the children of Satan. They were fools to forsake their mercies for lying vanities. All wilful sinners, especially sinners in Israel, are unwise and ungrateful.
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Deuteronomy 32 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 32:4
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
(Read Deuteronomy 32:48-52)
Now Moses had done his work, why should he desire to live a day longer? God reminds him of the sin of which he had been guilty, for which he was kept from entering Canaan. It is good for the best of men to die repenting the infirmities of which they are conscious. But those may die with comfort and ease, whenever God calls for them, notwithstanding the sins they remember against themselves, who have a believing prospect, and a well-grounded hope of eternal life beyond death.
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Deuteronomy 32 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 32:52
52 For you shall see the land from a distance; but you shall not go there into the land which I give the children of Israel.”
(Read Deuteronomy 33:26-29)
None had such a God as Israel. There is no people like the Israel of God. What is here said of the church of Israel is to be applied to the spiritual church. Never were people so well seated and sheltered. Those who make God their habitation, shall have all the comforts and benefits of a habitation in him, Romans 16:20. May God help us to seek and to set our affections on the things above; and to turn our souls from earthly perishing objects; that we may not have our lot with Israel’s foes in the regions of darkness and despair, but with the Israel of God, in the realms of love and eternal happiness.
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Deuteronomy 33 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 33:29
29 You are happy, Israel!
Who is like you, a people saved by Yahweh,
the shield of your help,
the sword of your excellency?
Your enemies will submit themselves to you.
You will tread on their high places.”
(Read Deuteronomy 34:5-8)
Moses obeyed this command of God as willingly as any other, though it seemed harder. In this he resembled our Lord Jesus Christ. But he died in honour, in peace, and in the most easy manner; the Saviour died upon the disgraceful and torturing cross. Moses died very easily; he died “at the mouth of the Lord,” according to the will of God. The servants of the Lord, when they have done all their other work, must die at last, and be willing to go home, whenever their Master sends for them, Acts 21:13. The place of his burial was not known. If the soul be at rest with God, it is of little consequence where the body rests. There was no decay in the strength of his body, nor in the vigour and activity of his mind; his understanding was as clear, and his memory as strong as ever. This was the reward of his services, the effect of his extraordinary meekness. There was solemn mourning for him. Yet how great soever our losses have been, we must not give ourselves up to sorrow. If we hope to go to heaven rejoicing, why should we go to the grave mourning?
For a more detailed explanation select the link below.
Deuteronomy 34 Bible Commentary – Matthew Henry (concise) (christianity.com)
Deuteronomy 34:5
5 So Moses the servant of Yahweh died there in the land of Moab, according to Yahweh’s word.