Brief Summary:
Called the most beautiful book ever written, the Gospel of Luke begins by telling us about Jesus’ parents; the birth of His cousin, John the Baptist; Mary and Joseph’s journey to Bethlehem, where Jesus is born in a manger; and the genealogy of Christ through Mary. Jesus’ public ministry reveals His perfect compassion and forgiveness through the stories of the prodigal son, the rich man and Lazarus, and the Good Samaritan. While many believe in this unprejudiced love that surpasses all human limits, many others—especially the religious leaders—challenge and oppose the claims of Jesus. Christ’s followers are encouraged to count the cost of discipleship, while His enemies seek His death on the cross. Finally, Jesus is betrayed, tried, sentenced and crucified. But the grave cannot hold Him! His Resurrection assures the continuation of His ministry of seeking and saving the lost.
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The Book of Luke Summary
Summary of the Gospel of Luke – Bible Survey | GotQuestions.org
Context Summary
Luke 1:1–4 introduces the purpose of this gospel. Luke intends to compile an “orderly account” of the earthly ministry of Jesus Christ. His content is based on personal experience, eyewitness testimony, and other firsthand sources. These beliefs predate the writing of the New Testament, and Luke’s goal is to inspire confidence in those truths. The book of Acts is a direct continuation of this process (Acts 1:1–3).
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“Luke 1:4” Bibleref.com
What does Luke 1:4 mean? | BibleRef.com
Luke 1:4
4 that you might know the certainty concerning the things in which you were instructed.
Context Summary
Luke 1:26–38 relates how a virgin learned she would miraculously bear the Son of God. The angel Gabriel comes to Mary, who is engaged to a man named Joseph. Gabriel tells Mary that she will bear a son, to be named Jesus. He will be the Promised One long awaited by the people of Israel. Since Mary has never been intimate with a man, God will miraculously conceive the child. Gabriel is the same angel who predicted the birth of John the Baptist (Luke 1:13), and he informs Mary about this happy occurrence for her relative, Elizabeth. Mary responds in submissive faith. A parallel account is found in Matthew 1:18–25.
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“Luke 1:26-27 ” Bibleref.com.
What does Luke 1:26 mean? | BibleRef.com
Luke 1:26-27
26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
Context Summary
Luke 1:26–38 relates how a virgin learned she would miraculously bear the Son of God. The angel Gabriel comes to Mary, who is engaged to a man named Joseph. Gabriel tells Mary that she will bear a son, to be named Jesus. He will be the Promised One long awaited by the people of Israel. Since Mary has never been intimate with a man, God will miraculously conceive the child. Gabriel is the same angel who predicted the birth of John the Baptist (Luke 1:13), and he informs Mary about this happy occurrence for her relative, Elizabeth. Mary responds in submissive faith. A parallel account is found in Matthew 1:18–25.
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“Luke 1:35” Bibleref.com
What does Luke 1:35 mean? | BibleRef.com
Luke 1:35
35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
Context Summary
Luke 1:39–56 contains Mary’s visit with her relative, Elizabeth, and her resulting praise of God. Both women are miraculously pregnant. Despite her old age, Elizabeth is several months pregnant with a boy who will one day be known as John the Baptist (Luke 1:13). Mary, a virgin, has recently learned that God has conceived in her the Messiah, to be named Jesus (Luke 1:31). The unborn John reacts when he hears Mary’s voice. Mary responds to this with extensive praise of God, calling Him her “Savior.” After staying for a while—possibly until the birth of John—Mary returns home.
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“Luke 1:50” Bibleref.com
What does Luke 1:50 mean? | BibleRef.com
Luke 1:50
His mercy is for generations and generations on those who fear him.
Context Summary
Luke 2:1–7 gives a brief explanation of Jesus’ unusual birth. Some traditional details of this event are just that: traditional, and not necessarily given in Scripture itself. Luke establishes a historical timeframe, when Joseph and Mary travel to Bethlehem to participate in a taxed census. Due to the number of travelers, lodgings are crowded. Mary gives birth and lays Jesus in an animal’s feeding trough.
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“Luke 2:1” Bibleref.com.
What does Luke 2:1 mean? | BibleRef.com
Luke 2:1
Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.
Context Summary
Luke 2:8–21 describes shepherds who are visited by numerous angels. These beings proclaim the birth of Christ and explain where He can be found. The men follow the angels’ directions and find Jesus, Joseph, and Mary just as predicted. Jesus’ family celebrates these events, as God continues to use simple people to proclaim His most important truths. When Jesus is eight days old, in accordance with Jewish tradition, he is circumcised and officially given His prophesied name.
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“Luke 2:14” Bibleref.com.
What does Luke 2:14 mean? | BibleRef.com
Luke 2:13-14
13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
14 “Glory to God in the highest, on earth peace, good will toward men.”
(Read Luke 2:41-52)
It is for the honour of Christ that children should attend on public worship. His parents did not return till they had stayed all the seven days of the feast. It is well to stay to the end of an ordinance, as becomes those who say, It is good to be here. Those that have lost their comforts in Christ, and the evidences of their having a part in him, must bethink themselves where, and when, and how they lost them, and must turn back again. Those that would recover their lost acquaintance with Christ, must go to the place in which he has put his name; there they may hope to meet him. They found him in some part of the temple, where the doctors of the law kept their schools; he was sitting there, hearkening to their instructions, proposing questions, and answering inquiries, with such wisdom, that those who heard were delighted with him. Young persons should seek the knowledge of Divine truth, attend the ministry of the gospel, and ask such questions of their elders and teachers as may tend to increase their knowledge. Those who seek Christ in sorrow, shall find him with the greater joy. Know ye not that I ought to be in my Father’s house; at my Father’s work; I must be about my Father’s business. Herein is an example; for it becomes the children of God, in conformity to Christ, to attend their heavenly Father’s business, and make all other concerns give way to it. Though he was the Son of God, yet he was subject to his earthly parents; how then will the foolish and weak sons of men answer it, who are disobedient to their parents? However we may neglect men’s sayings, because they are obscure, yet we must not think so of God’s sayings. That which at first is dark, may afterwards become plain and easy. The greatest and wisest, those most eminent, may learn of this admirable and Divine Child, that it is the truest greatness of soul to know our own place and office; to deny ourselves amusements and pleasures not consistent with our state and calling.
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Luke 2 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 2:52
52 And Jesus increased in wisdom and stature, and in favor with God and men.
Luke 3:7–22 is a relatively brief explanation of John the Baptist’s ministry. John’s preaching calls on people to repent and turn from their sins. At the same time, he is careful to declare that he is not Christ—John is only a herald of the Messiah. Luke’s account quickly summarizes this message, John’s conflict with Herod the Tetrarch, and the baptism of Jesus. Parallel accounts are found in Matthew 3, Mark 1:1–11, and John 1:19–34.
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“Luke 3:16” Bibleref.com
What does Luke 3:16 mean? | BibleRef.com
Luke 3:16
16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
Context Summary
Luke 4:1–13 describes Jesus’ temptation by Satan. During forty days of fasting, the Devil entices Him using offers of comfort, power, and prestige. In each case, Jesus responds with Scripture and a commitment to God’s will. This series of events is also recorded in Matthew 4:1–11 and Mark 1:12–13. While Matthew’s account implies an explicit order for these temptations, Luke’s does not.
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“Luke 4:1” Bibleref.com
What does Luke 4:1 mean? | BibleRef.com
Luke 4:1-2
Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness 2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
Context Summary
Luke 4:1–13 describes Jesus’ temptation by Satan. During forty days of fasting, the Devil entices Him using offers of comfort, power, and prestige. In each case, Jesus responds with Scripture and a commitment to God’s will. This series of events is also recorded in Matthew 4:1–11 and Mark 1:12–13. While Matthew’s account implies an explicit order for these temptations, Luke’s does not.
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“Luke 4:2” Bibleref.com
What does Luke 4:2 mean? | BibleRef.com
Luke 4:2
2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
(Read Luke 4:14-30)
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour’s invitation when liberty is thus proclaimed. Christ’s name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men’s enmity, they will blame the conduct or manner of the speaker. The doctrine of God’s sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
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Luke 4 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 4:18-19
“The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind,
to deliver those who are crushed, 19 and to proclaim the acceptable year of the Lord..
(Read Luke 4:14-30)
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour’s invitation when liberty is thus proclaimed. Christ’s name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men’s enmity, they will blame the conduct or manner of the speaker. The doctrine of God’s sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
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Luke 4 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 4:19
19 and to proclaim the acceptable year of the Lord..
Context Summary
Luke 4:31–44 contains examples of Jesus healing as He teaches in Capernaum. These events include exorcising demons and curing diseases. Jesus’ work is so popular that He finds it hard to be alone; the people demand He stay and continue. However, His mission includes other cities and towns. Jesus leaves to preach elsewhere, and the next passages record His calling of the disciples.
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“Luke 4:43” Bibleref.com
What does Luke 4:43 mean? | BibleRef.com
Luke 4:43
43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” .
(Read Luke 5:1-11)
When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ’s word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe unto us if the Saviour depart from sinners! Rather let us entreat him to come and dwell in our hearts by faith, that he may transform and cleanse them. These fishermen forsook all, and followed Jesus, when their calling prospered. When riches increase, and we are tempted to set our hearts upon them, then to quit them for Christ is thankworthy.
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Luke 5 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 5:10
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
(Read Luke 5:12-16)
This man is said to be full of leprosy; he had that distemper in a high degree, which represents our natural pollution by sin; we are full of that leprosy; from the crown of the head to the sole of the foot there is no soundness in us. Strong confidence and deep humility are united in the words of this leper. And if any sinner, from a deep sense of vileness, says, I know the Lord can cleanse, but will he look upon such a one as me? will he apply his own precious blood for my cleansing and healing? Yes, he will. Speak not as doubting, but as humbly referring the matter to Christ. And being saved from the guilt and power of our sins, let us spread abroad Christ’s fame, and bring others to hear him and to be healed.
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Luke 5 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 5:16
16 But he withdrew himself into the desert, and prayed.
Context Summary
Luke 6:27–36 continues Jesus’ teaching to a crowd about how His followers should live. He’s explained how those who are burdened in this life due to faithfulness will find relief and those who are satisfied due to their unfaithfulness will find eternal hardship (Luke 6:20–26). Here, He commands His followers to love their enemies, a theme He will expound upon when He speaks about judging others (6:37–42). This is possible if the promises of Luke 6:22–23 are true. After explaining that our actions come from our hearts, Jesus will invite the crowd to base their identity in Him (Luke 6:43–49). Matthew 5:38–48 also speaks of loving one’s enemies.
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“Luke 6:31” Bibleref.com
What does Luke 6:31 mean? | BibleRef.com
Luke 6:31
31 “As you would like people to do to you, do exactly so to them.
(Read Luke 6:27-36)
These are hard lessons to flesh and blood. But if we are thoroughly grounded in the faith of Christ’s love, this will make his commands easy to us. Every one that comes to him for washing in his blood, and knows the greatness of the mercy and the love there is in him, can say, in truth and sincerity, Lord, what wilt thou have me to do? Let us then aim to be merciful, even according to the mercy of our heavenly Father to us.
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Luke 6 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 6:35
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Context Summary
In Luke 6:37–42, Jesus finishes explaining precisely what it means to be His disciple. He began with a list of blessings His persecuted followers can expect. He listed consequences for those blessed by the ungodly world (Luke 6:20–26). He exhorts His followers to love their enemies with prayer and generosity (Luke 6:27–35). Here, He applies mercy (Luke 6:36) with gracious judgment and forgiveness. Finally, He calls the crowd to have good hearts and lives that are founded on Him (Luke 6:43–49). The sentiments behind Jesus’ teachings here are scattered around Matthew and Mark.
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“Luke 6:37” Bibleref.com
What does Luke 6:37 mean? | BibleRef.com
Luke 6:35-37
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. 36 “Therefore be merciful, even as your Father is also merciful. 37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
(Read Luke 6:37-49)
All these sayings Christ often used; it was easy to apply them. We ought to be very careful when we blame others; for we need allowance ourselves. If we are of a giving and a forgiving spirit, we shall ourselves reap the benefit. Though full and exact returns are made in another world, not in this world, yet Providence does what should encourage us in doing good. Those who follow the multitude to do evil, follow in the broad way that leads to destruction. The tree is known by its fruits; may the word of Christ be so grafted in our hearts, that we may be fruitful in every good word and work. And what the mouth commonly speaks, generally agrees with what is most in the heart. Those only make sure work for their souls and eternity, and take the course that will profit in a trying time, who think, speak, and act according to the words of Christ. Those who take pains in religion, found their hope upon Christ, who is the Rock of Ages, and other foundation can no man lay. In death and judgment they are safe, being kept by the power of Christ through faith unto salvation, and they shall never perish.
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Luke 6 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 6:38
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
(Read Luke 7:36-50)
None can truly perceive how precious Christ is, and the glory of the gospel, except the broken-hearted. But while they feel they cannot enough express self-abhorrence on account of sin, and admiration of his mercy, the self-sufficient will be disgusted, because the gospel encourages such repenting sinners. The Pharisee, instead of rejoicing in the tokens of the woman’s repentance, confined his thoughts to her former bad character. But without free forgiveness none of us can escape the wrath to come; this our gracious Saviour has purchased with his blood, that he may freely bestow it on every one that believes in him. Christ, by a parable, forced Simon to acknowledge that the greater sinner this woman had been, the greater love she ought to show to Him when her sins were pardoned. Learn here, that sin is a debt; and all are sinners, are debtors to Almighty God. Some sinners are greater debtors; but whether our debt be more or less, it is more than we are able to pay. God is ready to forgive; and his Son having purchased pardon for those who believe in him, his gospel promises it to them, and his Spirit seals it to repenting sinners, and gives them the comfort. Let us keep far from the proud spirit of the Pharisee, simply depending upon and rejoicing in Christ alone, and so be prepared to obey him more zealously, and more strongly to recommend him unto all around us. The more we express our sorrow for sin, and our love to Christ, the clearer evidence we have of the forgiveness of our sins. What a wonderful change does grace make upon a sinner’s heart and life, as well as upon his state before God, by the full remission of all his sins through faith in the Lord Jesus!
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Luke 7 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 7:47-48
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.” 48 He said to her, “Your sins are forgiven.”.
(Read Luke 8:4-21)
There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.
Those that put to sea in a calm, even at Christ’s word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ’s government are sweetly led with the bands of love; those under the devil’s government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
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Luke 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 8:11
11 Now the parable is this: The seed is the word of God.
(Read Luke 8:4-21)
There are many very needful and excellent rules and cautions for hearing the word, in the parable of the sower, and the application of it. Happy are we, and for ever indebted to free grace, if the same thing that is a parable to others, with which they are only amused, is a plain truth to us, by which we are taught and governed. We ought to take heed of the things that will hinder our profiting by the word we hear; to take heed lest we hear carelessly and slightly, lest we entertain prejudices against the word we hear; and to take heed to our spirits after we have heard the word, lest we lose what we have gained. The gifts we have, will be continued to us or not, as we use them for the glory of God, and the good of our brethren. Nor is it enough not to hold the truth in unrighteousness; we should desire to hold forth the word of life, and to shine, giving light to all around. Great encouragement is given to those who prove themselves faithful hearers of the word, by being doers of the work. Christ owns them as his relations.
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Luke 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 8:21
21 But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”
(Read Luke 8:22-40)
Those that put to sea in a calm, even at Christ’s word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of this history concerning the world of infernal, malignant spirits, which though not working now exactly in the same way as then, yet all must at all times carefully guard against. And these malignant spirits are very numerous. They have enmity to man and all his comforts. Those under Christ’s government are sweetly led with the bands of love; those under the devil’s government are furiously driven. Oh what a comfort it is to the believer, that all the powers of darkness are under the control of the Lord Jesus! It is a miracle of mercy, if those whom Satan possesses, are not brought to destruction and eternal ruin. Christ will not stay with those who slight him; perhaps he may no more return to them, while others are waiting for him, and glad to receive him.
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Luke 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 8:33
33 The demons came out of the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
(Read Luke 8:41-56)
Let us not complain of a crowd, and a throng, and a hurry, as long as we are in the way of our duty, and doing good; but otherwise every wise man will keep himself out of it as much as he can. And many a poor soul is healed, and helped, and saved by Christ, that is hidden in a crowd, and nobody notices it. This woman came trembling, yet her faith saved her. There may be trembling, where yet there is saving faith. Observe Christ’s comfortable words to Jairus, Fear not, believe only, and thy daughter shall be made whole. No less hard was it not to grieve for the loss of an only child, than not to fear the continuance of that grief. But in perfect faith there is no fear; the more we fear, the less we believe. The hand of Christ’s grace goes with the calls of his word, to make them effectual. Christ commanded to give her meat. As babes new born, so those newly raised from sin, desire spiritual food, that they may grow thereby.
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Luke 8 Bible Commentary – Matthew Henry (concise) (christianity.com)
Luke 8:53-55
53 They were ridiculing him, knowing that she was dead. 54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!” 55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
